The entire concept of “salvation” in Christianity is is dynamic, and has changed again and again over the centuries. Jesus was very likely a Jewish Apocalypticist - his message was that the end was near, and God’s justice was close at hand for the unrighteous. And after this was accomplished, God’s kingdom on earth would reign. The “salvation” Jesus refers to here is almost certainly salvation from the upcoming apocalypse - follow him, and you’ll make it through to see the Kingdom.
But then Jesus died. Even though he died, what we know from studying all sorts of religions and cults in history, is that death is often not the end. But the followers of Jesus had to evolve their thinking. So they came up with idea that, even though Jesus had just been killed, he would return again - and soon! To them, of course, soon meant soon. It’s why Paul talks about how marriage is pointless because there isn’t much time left. When this second coming never happened, and the decades rolled on, who Jesus was and what his followers were to be “saved” from changed. At this point the religion is gaining followers all across the Roman Empire. However, as different cultures find Jesus, Christianity itself incorporated ideas from these cultures. One such idea was the concept of an eternal hell of torment - something that was largely unknown in Judaism (outside of sects that had previously been influenced by Hellenism).
Eventually, the Church emerges and certain concepts of salvation become more formalized and standardized. These largely serve the interested of the feudal church - making the masses stay in line. Then you have Protestantism emerge not coincidentally with the emergence of capitalism, and Protestant notions of salvation that serve the interests of capital. Fast forward to today’s White Evangelical Christianity, where salvation only entails a sort of mental assent to a historical event (Jesus’ death). What you actually do - good or bad (like helping the poor) - is largely irrelevant to your eternal status. What matters is being in the “in group” that demands conformity when it comes to various socio-political concepts (abortion, homosexuality, et al).
Christian salvation is “confusing” because after the first couple centuries or so, it’s definition was forged in ways to serve the interests of the powerful.
The entire concept of “salvation” in Christianity is is dynamic, and has changed again and again over the centuries. Jesus was very likely a Jewish Apocalypticist - his message was that the end was near, and God’s justice was close at hand for the unrighteous. And after this was accomplished, God’s kingdom on earth would reign. The “salvation” Jesus refers to here is almost certainly salvation from the upcoming apocalypse - follow him, and you’ll make it through to see the Kingdom.
But then Jesus died. Even though he died, what we know from studying all sorts of religions and cults in history, is that death is often not the end. But the followers of Jesus had to evolve their thinking. So they came up with idea that, even though Jesus had just been killed, he would return again - and soon! To them, of course, soon meant soon. It’s why Paul talks about how marriage is pointless because there isn’t much time left. When this second coming never happened, and the decades rolled on, who Jesus was and what his followers were to be “saved” from changed. At this point the religion is gaining followers all across the Roman Empire. However, as different cultures find Jesus, Christianity itself incorporated ideas from these cultures. One such idea was the concept of an eternal hell of torment - something that was largely unknown in Judaism (outside of sects that had previously been influenced by Hellenism).
Eventually, the Church emerges and certain concepts of salvation become more formalized and standardized. These largely serve the interested of the feudal church - making the masses stay in line. Then you have Protestantism emerge not coincidentally with the emergence of capitalism, and Protestant notions of salvation that serve the interests of capital. Fast forward to today’s White Evangelical Christianity, where salvation only entails a sort of mental assent to a historical event (Jesus’ death). What you actually do - good or bad (like helping the poor) - is largely irrelevant to your eternal status. What matters is being in the “in group” that demands conformity when it comes to various socio-political concepts (abortion, homosexuality, et al).
Christian salvation is “confusing” because after the first couple centuries or so, it’s definition was forged in ways to serve the interests of the powerful.
Good one. A multi-millennial game of telephone, with the original message being fucked up in the first place. No wonder it has evolved to this.